
For a window into the bifurcated lives of Pakistani-born Faisal Shahzad, the failed Times Square bomber, and his American-born wife, Huma Mian, just look to the social-networking page Mian set up on Orkut.com, a popular site owned by Google. Mianâs Orkut profile takes you on a cross-cultural journey between Pakistan and the United States, with characters from Sesame Streetâs Ernie to the Pakistani pop band Vital Signs making cameo appearances.
Over the years, she exchanged quips with relatives and friends on the site, their conversations filled with typical âghetto Muslim speakâ invoking Islamic prayers and salutations, such as as-salamalaikum (âpeace be upon youâ) and inshallah (âGod willingâ). On Mianâs site, she is bhaji (âolder sisterâ) and her husband is âFaisal bhaiâ (an honorific of âbrotherâ for an elder). None of this is unusual among a group closely tied to its Muslim identity.
Click the Image Below to See Photos of the Times Square Bomberâs Life and Plot

But Mian is also an American kidâthe immigrant girl next door. Her profile proclaims Friends and Everybody Loves Raymond her favorite shows. She posted a photo of the coupleâs newborn daughter, Alisha, in a onesie with rabbit ears and a caption that read, âBunny Wabbit.â She lists her âpassionsâ as âSHOPPING!!â
The conversations and photos illustrate the straddled lives the couple led, like so many other young Muslims caught between traditional mores and the more libertine West.
⢠Michael Sheehan: Watching the Terrorists Mian is the daughter of a successful Pakistani-American professional and his wife, who built a home in middle-class Aurora, a suburb of Denver that has attracted Pakistani immigrants since the 1960s. Shahzad is the son of a retired Pakistan vice air marshal, a high-ranking position in the countryâs air force. Like the Christmas Day âundie bomber,â who was the son of a Nigerian business executive, these two hail from successful families.
Thatâs a cause for concern because, somehow, in the West, we are failing to give disenchanted, yet talented young Muslims nonviolent avenues for protest to lure them away from the temptations of âjihad cool.â And within Western Muslim communities, we are failing to lead the youth with inspired, peaceful interpretations of Islam.
Mian seems to have avoided temptations toward violence, even if her husband didnât. In her Orkut profile, she describes herself as ânot politicalâ and someone who aspires to âparty every night.â Mian had 12 âfriendsâ on the networking site, earning her first âscrap,â or wall posting, in 2006 from âMehwish,â who threw her a winking emoticon and told her, âIts sooo good to see u here at last our gang is growing.â
For her choice in music, Mian went '80sâPakistani '80s. âI love Vital Signs!!!!!!â she wrote. âI know nobody listens to âem anymore but I still do.â The group formed in 1986 as General Zia-ul-Haq brought an Islamist agenda to the country, forcing many rock musicians underground.
Mianâs favorite song by Vital Signs, âYeh Shaamâ (âThis Nightâ), is a dreamy 1989 ballad in which a man sings wistfully in Urdu to his lover, âThis night will never come again.â Itâs the Pakistani equivalent to Phil Collinsâ 1984 release, âOne More Night.â The âYeh Saamâ video remains a sentimental favorite.
Click the Image Below to Enlarge a Screengrab of Huma Mian's profile on social-networking site Orkut.com.

It is on Orkut that Mian posted a photo of her husband, smiling handsomely from behind a pair of Ray Ban sunglasses, a wireless headset in his ear, as he drives a car on a road trip to Manhattan from their home in Connecticut. Her caption for the photo revealed a young woman in love. âWhat can I say,â she wrote. âHe's my everything.â
In Manhattan, the couple had a photo snapped of them in front of St. Patrickâs Cathedral, he in a jacket, collared shirt, and pants, and she in a fashionable long coat, a white scarf tied decoratively around her neck, but not over her hair. Significantly, because they hail from a culture that frowns on public displays of affection, the couple arenât afraid to snuggle. She tucks her slender frame against him, and he wraps his arm around her. They both smile warmly. He has a certain polished air about him. She looks like the kind of person who would carry on an engaging conversation over a cup of tea. The caption: âFaisal n I.â
Mian took pride on her Orkut profile in being âdesi,â or South Asian. Ethnicity and national identity mattered in this crowd. One Orkut friend of Mianâs hosted a communities page on the site called, âA Place for Pakhtoons Peshawar,â a reference to the Pashtun ethnic group living in the border areas between Afghanistan and Pakistan. Most of the Afghan Taliban are Pasthun in ethnicity. One of Mianâs other friends is âdAng3rOus*aFRiDi,â a reference to Shahid âBoom Boomâ Afridi, a Pashtun Pakistani star cricket player.
In another Orkut posting, a friend âMehwish,â suggests a trip to Nathiyagali, a picturesque hill station in Pakistanâs Northwest Frontier.
The ethnicity of the Mian family and the Shahzad in-laws, though, arenât clear. Their friends on Orkut display a diverse range of Pakistani and American immigrant beliefs. One circulates a message warning people against playing Hindu prayer classics, because Hinduism is seen as a polytheistic religion in contradiction to the monotheistic tenets of Islam.
In another thread, a friend sends Mian a prayer called Salawat, which translates as: âO Allah, bless our Muhammed and the people of Muhammed, as you have blessed Abraham and the people of Abraham. Surely you are the Praiseworthy, the Glorious. O Allah, be gracious unto Muhammad and the people of Muhammed, as you were gracious unto Abraham and the people of Abraham. Surely you are the Praiseworthy, the Glorious.â
This same friend sent Mian an Ernie icon on the site, in which the classic Sesame Street character holds a sign saying, âSmile Plz.â It was a timeless âget wellâ message that reads poignantly now, as the friend writes: âWe want to see our naughty Huma again in her full swing :)â
Asra Q. Nomani is the author of Standing Alone: An American Woman's Struggle for the Soul of Islam. She also wrote Tantrika: Traveling the Road of Divine Love. She is co-director of the Pearl Project, an investigation into the murder of Wall Street Journal reporter Daniel Pearl. Her activism for women's rights at her mosque in West Virginia is the subject of a PBS documentary, The Mosque in Morgantown. She recently published a monograph, Milestones for a Spiritual Jihad: Toward an Islam of Grace. She is writing a series of articles about "the gender jihad" on The Daily Beast. asra@asranomani.com